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    "definition": "From the sources\nHumour Through Which Seriousness is Intended (al-hazl yurād bihi al-jidd) is an Arabic rhetorical device in which the communicator intends praise or blame through utterance cast in jest (hazl), so that a serious purpose is conveyed through humorous or facetious expression.[1][2][3][4]",
    "linguisticOperation": "From the sources\nThe utterance appears humorous, facetious, or mocking on its surface, while the intended communicative purpose remains serious.[1][2]\nThe serious purpose is conveyed through the vehicle of jest, so that seriousness emerges through the humorous expression rather than replacing it.[1][4]\nThe serious purpose concerns praise or blame, expressed through wit or facetiousness.[2][4]",
    "recognition": "From the sources\nHumour Through Which Seriousness is Intended may be present when:\n\nAn utterance outwardly appears jesting or mocking, but its intended purpose is praise or blame.[1][4]\nThe humorous surface serves as the vehicle for the serious communicative purpose.[2][3]\nEncyclopedia Interpretation\nThe following diagnostic test aids identification:\n\nIf the utterance appears jesting or facetious on the surface, but the underlying intent is identifiably praise or blame of a person or their affairs, the device is likely present.",
    "diagnosticCommunicativeEnhancements": "From the sources\nIt enables the speaker to convey praise or blame through witty or facetious expression.[2][4]\n\nApplying the Recognition Framework\nThe information on this page can be used to evaluate whether this device is present in a candidate lexical item using the Specific Device Recognition part of the Universal Framework for Identifying Arabic Rhetorical Devices:\n\nUse the Definition, Mechanism, and Recognition sections of this page in Step 1.\nApply the substitution test in Step 2.\nConsider contextual indicators in Step 3.\nUse the Diagnostic Communicative Enhancements section of this page in Step 4.",
    "examples": "Source Example🔗\nWhen a Tamīmī comes to you boasting, then say: Stop that! How is it with your lizard meals?\nExplanation\nThe utterance takes the form of teasing mockery, but the intended purpose is serious censure of boastfulness.[3]Source Example🔗\nأنزلنا الدَّهْرُ على مَعْشر / فَما أكَلنا من ضِيافاتهمتَغُرُّ بالناس أحاديثهم / ما أكَلَت منا بَراغيثهمFate decreed that we be guests of people / yet we did not feast upon their bounty.Their talk deceives people / but their fleas feasted upon us.\nExplanation\nThe speaker presents the complaint in a witty and humorous form, but the intended meaning is serious blame directed at the hosts' poor hospitality.[1][2]Constructed Example🔗\nيا صديقي، ما أروعَ كرمَك! دعوتَنا إلى وليمةٍ فاخرة، وقدَّمتَ لنا ماءً وابتسامة.My friend, how magnificent your generosity! You invited us to a grand feast, then served us water and a smile.\nExplanation\nThe utterance adopts the outward form of praise and admiration, but the intended purpose is serious blame directed at the host's failure to honour his guests as promised.",
    "notes": "Terminology: The expression literally means \"jest by which seriousness is intended.\" The defining contrast lies between the outward humorous form and the inward serious purpose.",
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        "@id": "https://al-balagha.com/wiki/SERIOUS:_Humour_Through_Which_Seriousness_is_Intended#cite_note-rf-1",
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        "text": "W. P. Heinrichs, ‘Rhetorical Figures’, in Encyclopedia of Arabic Literature, ed. Julie Scott Meisami and Paul Starkey (London: Routledge, 1998), 657, ISBN 0415068088. DOI: 10.4324/9780203020425",
        "html": "W. P. Heinrichs, ‘Rhetorical Figures’, in <a rel=\"nofollow\" class=\"external text\" href=\"https://doi.org/10.4324/9780203020425\"><i>Encyclopedia of Arabic Literature</i></a>, ed. Julie Scott Meisami and Paul Starkey (London: Routledge, 1998), 657, <a href=\"/wiki/Special:BookSources/0415068088\" title=\"Special:BookSources/0415068088\">ISBN 0415068088</a>. DOI: <a rel=\"nofollow\" class=\"external text\" href=\"https://doi.org/10.4324/9780203020425\">10.4324/9780203020425</a>",
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        "@id": "https://al-balagha.com/wiki/SERIOUS:_Humour_Through_Which_Seriousness_is_Intended#cite_note-cachia2-2",
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        "text": "See: (103) Serious Jest in: Pierre Cachia, The Arch Rhetorician: Or The Schemer’s Skimmer : A Handbook of Late Arabic Badīʻ Drawn from ʻAbd al-Ghanī an-Nābulsī’s Nafaḥāt al-Azhār ʻala Nasamāt al-Asḥār, Studies in Arabic Language and Literature 3 (Wiesbaden: Harrassowitz, 1998), 32-33, ISBN 9783447040327.",
        "html": "See: <i>(103) Serious Jest</i> in: Pierre Cachia, <a rel=\"nofollow\" class=\"external text\" href=\"https://search.worldcat.org/en/title/55982312\"><i>The Arch Rhetorician: Or The Schemer’s Skimmer : A Handbook of Late Arabic Badīʻ Drawn from ʻAbd al-Ghanī an-Nābulsī’s Nafaḥāt al-Azhār ʻala Nasamāt al-Asḥār</i></a>, Studies in Arabic Language and Literature 3 (Wiesbaden: Harrassowitz, 1998), 32-33, <a href=\"/wiki/Special:BookSources/9783447040327\" title=\"Special:BookSources/9783447040327\">ISBN 9783447040327</a>.",
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            "text": "The Arch Rhetorician: Or The Schemer’s Skimmer : A Handbook of Late Arabic Badīʻ Drawn from ʻAbd al-Ghanī an-Nābulsī’s Nafaḥāt al-Azhār ʻala Nasamāt al-Asḥār",
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        "text": "See: (103) al-hazl al-murād bihi al-jidd in: Pierre Cachia, The Arch Rhetorician: Or The Schemer’s Skimmer : A Handbook of Late Arabic Badīʻ Drawn from ʻAbd al-Ghanī an-Nābulsī’s Nafaḥāt al-Azhār ʻala Nasamāt al-Asḥār, Studies in Arabic Language and Literature 3 (Wiesbaden: Harrassowitz, 1998), ISBN 9783447040327.",
        "html": "See: <i>(103) al-hazl al-murād bihi al-jidd</i> in: Pierre Cachia, <a rel=\"nofollow\" class=\"external text\" href=\"https://search.worldcat.org/en/title/55982312\"><i>The Arch Rhetorician: Or The Schemer’s Skimmer : A Handbook of Late Arabic Badīʻ Drawn from ʻAbd al-Ghanī an-Nābulsī’s Nafaḥāt al-Azhār ʻala Nasamāt al-Asḥār</i></a>, Studies in Arabic Language and Literature 3 (Wiesbaden: Harrassowitz, 1998), <a href=\"/wiki/Special:BookSources/9783447040327\" title=\"Special:BookSources/9783447040327\">ISBN 9783447040327</a>.",
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        "@id": "https://al-balagha.com/wiki/SERIOUS:_Humour_Through_Which_Seriousness_is_Intended#cite_note-akkawi-4",
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        "text": "Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 671.",
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      "arabic": "يا صديقي، ما أروعَ كرمَك! دعوتَنا إلى وليمةٍ فاخرة، وقدَّمتَ لنا ماءً وابتسامة.",
      "english": "My friend, how magnificent your generosity! You invited us to a grand feast, then served us water and a smile.",
      "explanation": "The utterance adopts the outward form of praise and admiration, but the intended purpose is serious blame directed at the host's failure to honour his guests as promised."
    }
  ],
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      "givenName": "Mandar",
      "familyName": "Marathe",
      "alternateName": "Dr Mandar Marathe",
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