DECPERF: Declarative Sentences in Performative Roles
| DECPERF: Declarative Sentences in Performative Roles | |
|---|---|
| Category | Sentence Construction & Syntactical Stylistics (‘ilm al-ma‘ānī) |
| Subcategory | Sentence-Type Switches |
| Balaghascore.com | |
| Code | A-1 |
| BalaghaBase.org | |
| Code | Q40 |
| OpenAlex | |
| ID | W4415329033 |
| Cite this page | |
| 🔗 DOI | 10.64393/balagha.Q40 |
| Download PDF | |
| Taxonomy | |
| ARDT | v0.1.0, v0.1.1 |
| Provenance | |
| Sources | 6 |
Definition
Declarative Sentences in Performative Roles (waḍʿ al-khabar mawḍiʿ al-inshāʾ) is an Arabic rhetorical device where a Declarative sentence (al-jumla al-khabariyya) is used in a context where a Performative sentence (al-jumla al-inshāʾiyya) would be the contextually expected form (muqtaḍā al-ẓāhir), for a specific rhetorical purpose.[1][2]
Nāṣif et al. list this directly as one of the specified departures from muqtaḍā al-ẓāhir (what the apparent context requires): waḍʿ al-khabar mawḍiʿ al-inshāʾ, "placing the declarative in the position of the performative," undertaken for a purpose.[1] Hatim (2001) frames the same phenomenon as a "speech-act switch" in which an utterance is a Statement (khabar) in grammatical form but an Originative utterance (inshāʾ) in meaning.[2]
Linguistic Operations
- Ordinarily, a declarative sentence (al-jumla al-khabariyya) conveys information. Its two baseline communicative values are fāʾidat al-khabar, where the addressee is informed of something not already known, and lāzim al-fāʾida, where the communicator indicates awareness of information already known to the addressee.[3]
- In this device, the sentence retains declarative form but performs a contextually recoverable communicative function beyond ordinary reporting. Hatim describes this as a mismatch between Statement (khabar) in grammatical form and Originative utterance (inshāʾ) in meaning.[2]
- This form-function mismatch is also expressed in the traditional formulation cited by ʿAkkāwī from al-Mubarrad: wa-al-lafẓu lafẓu al-ikhbāri wa-al-maʿnā maʿnā al-duʿāʾ, "the wording is the wording of informing, while the meaning is the meaning of supplication."[4]
- The performative function is determined from context rather than from declarative form alone. Hatim emphasises that interpretation of the unexpected speech-act switch requires the meaning of the wider discourse, while Abdul-Raof describes reporting statements as capable of conveying implicit context-sensitive functions such as warning, threatening, instructing, and reproaching.[2][3]
Recognition
Declarative Sentences in Performative Roles may be present when:
- The sentence is grammatically declarative (khabar).[2][1]
- In context, the sentence performs or expresses a communicative function beyond ordinary reporting, such as command, prohibition, supplication, warning, threat, praise, or astonishment.[4][5][3]
- The additional function depends upon the context of the utterance rather than upon a change from declarative grammatical form.[2][3]
For annotation, first determine whether the sentence has declarative form, and then ask whether the context supports a communicative function beyond ordinary reporting. If the sentence functions only to convey its proposition, this device is not present; if the declarative also performs or expresses an additional contextually recoverable communicative function, annotate Declarative Sentences in Performative Roles.
Diagnostic Pragmatic Effects
When declarative sentences are used in performative roles, they can have a wide range of pragmatic effects.
Command (al-amr)
A declarative expression may carry the meaning of a command (al-amr). ʿAtīq, citing Aḥmad ibn Fāris, explicitly includes command among the meanings that declarative wording may convey.[5]
- Source Example
وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ
Divorced women shall wait by themselves for three periods. (al-Baqara 2:228)
- Explanation
- ʿAtīq cites this under Command (al-amr) as an example of declarative wording carrying the meaning of a command.[6]
- Constructed Example
تُرْسِلُ لِي التَّقْرِيرَ غَدًا
You send me the report tomorrow.
- Explanation
- Used as a directive rather than as a prediction, the declarative performs the function of the corresponding imperative أَرْسِلْ لِي التَّقْرِيرَ غَدًا ("Send me the report tomorrow").
Prohibition (al-nahy)
A declarative expression may carry the meaning of a prohibition (al-nahy). ʿAtīq, citing Aḥmad ibn Fāris, explicitly includes prohibition among the meanings that declarative wording may convey.[5]
- Source Example
لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
None touch it except the purified. (al-Wāqiʿa 56:79)
- Explanation
- ʿAtīq cites this under Prohibition (al-nahy) as an example of declarative wording carrying the meaning of a prohibition.[7]
- Constructed Example
لا يدخلُ هذه القاعةَ أحدٌ بعد بدءِ الامتحان
No one enters this hall after the exam has begun.
- Explanation
- In place of the prohibitive "Do not enter this hall after the exam begins" (lā tadkhul...), the declarative states the rule as an established fact, giving it added firmness.
Instruction
A declarative statement may perform the pragmatic function of instructing the addressee.[3]
- Source Example
يَنْبَغِي أَنْ تُنْجِزَ وَاجِبَاتِكَ الْمَنْزِلِيَّةَ الْآنَ
You have to do your homework now.
- Explanation
- Abdul-Raof explicitly gives this reporting statement under the rhetorical function "to instruct someone." He explains that its communicative value depends on the addressee's prior awareness: for a student unaware of the deadline it has high communicative value as a reporting value, whereas for a student who already knows the deadline but is ambivalent towards it, it functions as a reporting added value.[8]
- Constructed Example
مَوْعِدُ تَسْلِيمِ الْبَحْثِ غَدًا
The deadline for submitting the paper is tomorrow.
- Explanation
- In a context where this is said in order to direct the addressee to submit the paper by the deadline, the declarative functions pragmatically as an instruction rather than merely conveying information.
Politeness
A declarative sentence may be used in place of a direct imperative in order to express a request politely. Nāṣif et al. describe this as avoiding the form of the imperative out of politeness (al-iḥtirāz ʿan ṣūrat al-amr taʾadduban), while Hatim similarly explains that the declarative form avoids the abrasiveness of directly commanding the addressee.[1][2]
- Source Example
يَنظُرُ مَوْلَايَ إِلَيَّ لَحْظَةً
Would my master look at me for a moment?
- Explanation
- The servant uses a declarative sentence in place of the direct imperative انظر إليّ يا مولاي ("Look at me, my master"). The declarative therefore performs the request while avoiding the directness of commanding the addressee.[9]
- Constructed Example
يَنْظُرُ الأُسْتَاذُ فِي طَلَبِي
Would the professor consider my request?
- Explanation
- The declarative is used as a polite request rather than as a prediction about what the professor will do, avoiding the more direct imperative انظر في طلبي.
Encouraging Compliance
A declarative sentence may be used instead of a direct imperative in order to encourage the addressee to comply more readily with what the communicator requires.[2]
- Source Example
تَزُورُنِي غَدًا
You visit me tomorrow.
- Explanation
- The declarative is used in place of the direct imperative زُرْنِي غَدًا ("Visit me tomorrow"). Hatim explains that the declarative formulation is more conducive to obtaining the addressee's compliance than the corresponding direct command.[10]
- Constructed Example
تُرْسِلُ لِي التَّقْرِيرَ غَدًا
You send me the report tomorrow.
- Explanation
- In a context where the communicator is seeking the addressee's compliance rather than predicting a future event, the declarative functions as a directive corresponding to أَرْسِلْ لِي التَّقْرِيرَ غَدًا ("Send me the report tomorrow").
Expressing Solidarity
In a declarative sentence carrying the meaning of a command, the declarative form may express solidarity with the community of addressees and thereby increase its persuasiveness.[2]
- Source Example
يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ * تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ
You who believe! Shall I lead you to a bargain that will save you from a grievous penalty? That you believe in God and His Apostle, and that you strive in the cause of God. (al-Ṣaff 61:10–11)
- Explanation
- تؤمنون بالله... is a Command in meaning but a Statement in form. Hatim explains that, as a Statement, it expresses solidarity with the community being addressed and is thereby maximally persuasive.[11]
- Constructed Example
أَبْنَاءُ هَذَا الْوَطَنِ يَتَعَاوَنُونَ عَلَى بِنَائِهِ
The sons of this nation cooperate in building it.
- Explanation
- Used as an exhortation to a community rather than merely as a report about its members, the declarative frames the desired action as shared communal conduct, reproducing the source-attested solidarity mechanism.
Supplication (al-duʿāʾ)
A declarative sentence may perform the function of supplication (al-duʿāʾ). ʿAkkāwī cites al-Mubarrad's formulation that in such cases the wording is that of informing while the meaning is that of supplication.[4] ʿAtīq likewise records that an expression may be declarative in wording while its meaning is supplication and request.[5]
- Source Example
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
It is You we worship, and You we ask for help. (al-Fātiḥa 1:5)
- Explanation
- Al-Mubarrad is cited describing this verse as declarative in wording but supplicatory in meaning: واللفظ لفظ الإخبار والمعنى معنى الدعاء, "the wording is that of informing, while the meaning is that of supplication," namely, "help us in Your worship."[12]
- Constructed Example
رَحِمَ اللهُ وَالِدَيْكَ
May God have mercy on your parents. (lit. "God had mercy on your parents.")
- Explanation
- The past-tense declarative functions not merely as a report that God has shown mercy to the addressee's parents, but as a supplication that He do so.
Wish (al-tamannī)
A declarative expression may convey a wish (al-tamannī) rather than merely reporting its propositional content. ʿAtīq, citing Aḥmad ibn Fāris, explicitly includes wishing among the meanings that declarative wording may bear.[5]
- Source Example
وَدِدْتُكَ عِنْدَنَا
I wished you were with us.
- Explanation
- ʿAtīq, citing Aḥmad ibn Fāris, gives this as an example of Wish (al-tamannī) among the meanings that declarative wording may convey.[13]
- Constructed Example
وَدِدْتُ أَنَّ أَيَّامَ الصِّبَا تَعُودُ
I wish that the days of youth would return.
- Explanation
- The declarative expression of desire functions pragmatically as a wish rather than merely reporting the communicator's state.
Expressing Desire (iẓhār al-raghba)
A declarative sentence may express the communicator's desire that an event take place.[2][1]
- Source Example
يَغْفِرُ اللَّهُ لَكُمْ
May God forgive you. (Yūsuf 12:92)
- Explanation
- The expression is declarative in form but expresses the communicator's desire that forgiveness take place. Hatim contrasts it with the more directly performative رَبِّي اغْفِرْ لَهُمْ, explaining that the latter would introduce an additional implication that the desired outcome might be unattainable.[14]
- Constructed Example
يَجْمَعُ اللهُ شَمْلَنَا قَرِيبًا
May God reunite us soon.
- Explanation
- The present-tense declarative is used not merely to predict a future reunion but to express the communicator's desire that it take place, following the source-attested declarative-for-desire mechanism.
Optimism (al-tafāʾul)
The declarative presents a desired event as though it has already occurred, thereby expressing optimism (al-tafāʾul) rather than merely expressing a wish.[2][1]
- Source Example
غَفَرَ اللهُ لَهُ
May God forgive him! (lit. "God has forgiven him.")
- Explanation
- The expression is a Statement (khabar) in form but a supplication (duʿāʾ) in meaning. By presenting the desired forgiveness as though it has already occurred, the declarative form creates optimism and joy.[15]
- Constructed Example
غَفَرَ اللهُ لَهُ ذَنْبَهُ
May God forgive him his sin! (lit. "God has forgiven him his sin.")
- Explanation
- The past-tense declarative presents the desired forgiveness as though it has already occurred, reproducing the source-attested mechanism by which declarative form expresses supplication with an effect of optimism.
Promise (al-waʿd)
A declarative sentence may carry the meaning of a promise (al-waʿd) concerning something whose occurrence is desired.[4]
- Source Example
سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ
We shall show them Our signs in the horizons. (Fuṣṣilat 41:53)
- Explanation
- ʿAkkāwī cites this under Promise (al-waʿd) as an example of declarative wording carrying the meaning of a promise.[16]
- Constructed Example
سَأُكَافِئُ كُلَّ طَالِبٍ مُجْتَهِدٍ فِي نِهَايَةِ الْعَامِ
I will reward every diligent student at the end of the year.
- Explanation
- In a context where the communicator undertakes to perform the future action rather than merely predicting it, the declarative functions as a promise.
Threat (al-waʿīd)
A declarative expression may carry the meaning of a threat (al-waʿīd). ʿAtīq explicitly includes threat among the meanings that declarative wording may convey, while ʿAkkāwī treats al-khabar li-l-waʿīd as declarative wording containing a threat concerning something undesirable.[5][4]
- Source Example
وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ
Those who transgress will soon know the [terrible] end they will meet. (al-Shuʿarāʾ 26:227)
- Explanation
- ʿĀtiq cites this under Threat (al-waʿīd) as an example of declarative wording carrying the meaning of a threat, alongside the corresponding waʿd (promise) example on the same page.[17]
- Constructed Example
سَتَرَى عَاقِبَةَ فِعْلِكَ
You will see the consequence of what you have done.
- Explanation
- In a context of threatened consequences rather than neutral prediction, the declarative future statement functions as a threat.
Warning (al-taḥdhīr)
A declarative expression may perform the function of warning (al-taḥdhīr), alerting the addressee to something undesirable so that they avoid it.[4]
- Source Example
أَبْغَضُ الْحَلَالِ عِنْدَ اللَّهِ الطَّلَاقُ
The most hateful of permissible things to God is divorce. (Hadith of the Prophet Muḥammad)
- Explanation
- A plain declarative statement of fact is used to alert the addressee to an undesirable matter (divorce) so that he avoids it — functioning as a warning rather than mere information.[18]
- Constructed Example
السرعةُ الزائدةُ سببٌ رئيسٌ لحوادثِ الطرق
Excessive speed is a major cause of road accidents.
- Explanation
- In place of the direct warning "Beware of excessive speed" (iḥdhar al-surʿa al-zāʾida), the declarative states the danger as a general fact, functioning as an implicit warning.
Stirring Resolve (taḥrīk al-himma)
A declarative expression may stir the addressee's resolve (taḥrīk al-himma) by urging them towards something desirable.[4]
- Source Example
لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ
For those who do good is the best [reward] and extra. (Yūnus 10:26)
- Explanation
- The declarative statement of reward functions to incite the addressee towards good deeds. ʿAkkāwī cites it under Stirring Resolve (taḥrīk al-himma), which he defines as urging towards something desirable.[19]
- Constructed Example
مَن يجتهدْ في عملِه يصلْ إلى غايتِه
Whoever strives diligently in his work reaches his goal.
- Explanation
- Rather than the direct exhortation "Strive diligently" (ijtahid), the declarative presents effort and success as a general, dependable rule, inciting the addressee to act.
Praise (al-madḥ)
A declarative statement may perform the pragmatic function of praising someone or something.[3]
- Source Example
أَنْتَ رَجُلٌ مُنْصِفٌ
You are a just man.
- Explanation
- Abdul-Raof explicitly gives this reporting statement under the pragmatic function "to praise someone/something." Depending on the addressee's prior knowledge, the proposition may constitute either a reporting value or a reporting added value.[20]
- Constructed Example
أَنْتَ طَالِبٌ مُجْتَهِدٌ
You are a diligent student.
- Explanation
- In a context where the communicator utters the declarative in order to commend the addressee rather than merely inform them of their diligence, the statement functions pragmatically as praise.
Reproach (al-tawbīkh)
A declarative expression may convey reproach (al-tawbīkh), rebuking the addressee for negligence or failure.[4]
- Source Example
الصَّلَاةُ رُكْنٌ مِّنْ أَرْكَانِ الْإِسْلَامِ
Prayer is one of the pillars of Islam.
- Explanation
- Said to someone who has abandoned prayer, this declarative statement of a basic fact carries an implicit rebuke for treating a foundational obligation lightly.[21]
- Constructed Example
الأمانةُ أساسُ العملِ الناجح
Integrity is the basis of successful work.
- Explanation
- Said to a colleague who has behaved dishonestly, the plain declarative statement implicitly rebukes the addressee's conduct without a direct accusation.
Magnification (al-taʿẓīm)
Declarative wording may convey magnification (al-taʿẓīm). ʿAtīq, citing Aḥmad ibn Fāris, explicitly includes magnification among the meanings that declarative wording may bear.[5]
- Source Example
سُبْحَانَ اللهِ
Glory be to God.
- Explanation
- ʿAtīq, citing Aḥmad ibn Fāris, gives this as an example of Magnification (al-taʿẓīm) among the meanings that declarative wording may convey.[22]
Astonishment (al-taʿajjub)
A declarative expression may convey astonishment (al-taʿajjub) rather than merely reporting its propositional content. ʿAtīq, citing Aḥmad ibn Fāris, explicitly includes astonishment among the meanings that declarative wording may bear.[5]
- Source Example
مَا أَحْسَنَ زَيْدًا
How good Zayd is!
- Explanation
- ʿAtīq, citing Aḥmad ibn Fāris, gives this as an example of Astonishment (al-taʿajjub) among the meanings that declarative wording may convey.[23]
- Constructed Example
ما أجملَ هذا المنظرَ
How beautiful this view is!
- Explanation
- Formally a declarative construction, the sentence functions to express astonishment rather than convey new factual information.
Denial (al-inkār)
A declarative expression may convey denial (al-inkār). ʿAtīq, citing Aḥmad ibn Fāris, explicitly includes denial among the meanings that declarative wording may bear.[5]
- Source Example
مَا لَهُ عَلَيَّ حَقٌّ
He has no claim against me.
- Explanation
- ʿAtīq, citing Aḥmad ibn Fāris, gives this as an example of Denial (al-inkār) among the meanings that declarative wording may convey.[24]
- Constructed Example
كُنتُ خَارِجَ الْمَدِينَةِ وَقْتَ ارْتِكَابِ الْجَرِيمَةِ
I was out of town when the crime was committed.
- Explanation
- Unlike ʿĀtiq's source example (a negated declarative, "he has no claim against me"), this is an affirmative declarative statement that denies involvement not through a negation particle but by asserting a fact incompatible with the accusation — illustrating that Denial (al-inkār) can be conveyed by declarative wording regardless of polarity.
Negation (al-nafy)
A declarative expression may convey negation (al-nafy). ʿAtīq, citing Aḥmad ibn Fāris, explicitly includes negation among the meanings that declarative wording may bear.[5]
- Source Example
لَا بَأْسَ عَلَيْكَ
There is no harm upon you.
- Explanation
- ʿAtīq, citing Aḥmad ibn Fāris, gives this as an example of Negation (al-nafy) among the meanings that declarative wording may convey.[25]
- Constructed Example
مَسْؤُولِيَّتُنَا الْيَوْمَ هِيَ وَضْعُ خُطَّةٍ لِمُسْتَقْبَلِ هَذِهِ الشَّرِكَةِ
Our responsibility today is to make a plan for the future of this company.
- Explanation
- Unlike ʿĀtiq's source example (which negates via the explicit particle lā), this declarative negates by implication: asserting that the responsibility lies with the future implicitly negates the validity or desirability of dwelling on analysis of the past, without naming or rejecting anyone's specific claim — distinguishing it from Denial, where the declarative is oriented against a specific accusation.
Applying the Recognition Framework
The information on this page can be used to evaluate whether this device is present in a candidate lexical item using the Specific Device Recognition part of the Universal Framework for Identifying Arabic Rhetorical Devices:
Different From
- The converse phenomenon — a performative expression used where a declarative is contextually expected (waḍʿ al-inshāʾ mawḍiʿ al-khabar) — reverses the direction of the form–function relationship described on this page. Nāṣif et al. and Hatim discuss the two directions together.[1][2]
- Interrogative, Imperative, Prohibition, Vocative, Wish, Praise and Dispraise, and Astonishment describe particular sentence-types or rhetorical functions. Declarative Sentences in Performative Roles instead identifies the use of declarative wording to perform or express an additional contextually recoverable communicative function. It may therefore co-occur with one of these devices when that function is realised through declarative wording.
Notes
Technical
- The diagnostic rhetorical effects listed on this page are not restricted to independently established grammatical categories of inshāʾ. Ibn Fāris, as cited by ʿAtīq, explicitly states that the wording of khabar may bear a range of meanings, including astonishment, wishing, denial, negation, command, prohibition, magnification, supplication, promise, and threat.[26] The encyclopedia therefore treats the relevant distinction operationally as one between declarative form and an additional contextually recoverable communicative function, rather than requiring the function to correspond to an independent grammatical sentence-type.
- The diagnostic rhetorical effects are not presented as mutually exclusive subtypes. A single declarative expression may combine more than one function or effect; for example, a declarative command may simultaneously encourage compliance or express solidarity. The effects therefore assist in identifying and describing the pragmatic function of the declarative construction rather than constituting an exclusive classification system.[2]
- Denial (al-inkār) and Negation (al-nafy) are distinguished operationally in this encyclopedia as follows: Denial functions to reject or refute a specific claim or accusation attributable to the addressee or a third party, and may be conveyed by an affirmative declarative (see the "out of town" constructed example) as readily as by a negated one. Negation functions to deny the presence, validity, or relevance of a state of affairs more generally, without necessarily rejecting anyone's specific assertion, and — per ʿĀtiq's source example — is typically, though not necessarily, conveyed through an explicit negation particle.
- Funūn/al-Zarkashī (pp. 129–145) was reviewed for this device but found not materially relevant: it addresses a different, adjacent departure from muqtaḍā al-ẓāhir — including variation in the use of affirmation according to the state in which the addressee is treated — rather than the use of declarative wording in additional communicative roles. It has accordingly not been cited on this page.
References
- ↑ a b c d e f g Ḥafnī Nāṣif, Muḥammad Diyāb, Sultan Muḥammad and Muṣṭafā Ṭammām, Durūs al-Balāgha (Beirut: Dār Ibn Ḥazm, 2012), 75-80, ISBN 9786144162798.
- ↑ a b c d e f g h i j k l m Basil Hatim, Arabic Rhetoric: The Pragmatics of Deviation from Linguistic Norms, LINCOM Studies in Communication 04 (Munich: Lincom Europa, 2010), 125-129, ISBN 9783929075731.
- ↑ a b c d e f Hussein Abdul-Raof, Arabic Rhetoric: A Pragmatic Analysis (Oxford: Routledge, 2006), 103-121, ISBN 9780415386098. DOI: 10.4324/9780203965399
- ↑ a b c d e f g h Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 553-560.
- ↑ a b c d e f g h i j ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 45-52, ISBN 9773440764.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
- ↑ Hussein Abdul-Raof, [ Arabic Rhetoric: A Pragmatic Analysis] (Oxford: Routledge, 2006), 106-107, ISBN 9780415386098. DOI: 10.4324/9780203965399
- ↑ Basil Hatim, Arabic Rhetoric: The Pragmatics of Deviation from Linguistic Norms, LINCOM Studies in Communication 04 (Munich: Lincom Europa, 2010), 126, ISBN 9783929075731.
- ↑ Basil Hatim, Arabic Rhetoric: The Pragmatics of Deviation from Linguistic Norms, LINCOM Studies in Communication 04 (Munich: Lincom Europa, 2010), 127, ISBN 9783929075731.
- ↑ Basil Hatim, Arabic Rhetoric: The Pragmatics of Deviation from Linguistic Norms, LINCOM Studies in Communication 04 (Munich: Lincom Europa, 2010), 127, ISBN 9783929075731.
- ↑ Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 558.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
- ↑ Basil Hatim, Arabic Rhetoric: The Pragmatics of Deviation from Linguistic Norms, LINCOM Studies in Communication 04 (Munich: Lincom Europa, 2010), 126, ISBN 9783929075731.
- ↑ Basil Hatim, Arabic Rhetoric: The Pragmatics of Deviation from Linguistic Norms, LINCOM Studies in Communication 04 (Munich: Lincom Europa, 2010), 125, ISBN 9783929075731.
- ↑ Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 559.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
- ↑ Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 557.
- ↑ Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 557.
- ↑ Hussein Abdul-Raof, [ Arabic Rhetoric: A Pragmatic Analysis] (Oxford: Routledge, 2006), 105-106, ISBN 9780415386098. DOI: 10.4324/9780203965399
- ↑ Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 558.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
- ↑ ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 51, ISBN 9773440764.
Page History
- 2026-02-10 - Migration to Semantic Device Identifiers: Renamed from A1: Reporting/Informing Sentence-Type Switch to DECPERF: Declarative Sentences in Performative Roles.
- 2025-11-20 - Page incorporated into the Arabic Rhetorical Device Taxonomy (v0.1.1).
- 2024-04-22 - Page created: Use of a reporting sentence where an informing sentence is expected, and vice versa.