DSPRAIS: Affirmed Dispraise

    From The Encyclopedia of Arabic Rhetoric

    تأكيد الذم بما يُشبه المدح
    DSPRAIS: Affirmed Dispraise
    CategoryLinguistic Embellishments
    (‘ilm al-badī‘)
    SubcategoryPersuasive Tricks
      
    Balaghascore.com
    CodeCE-18
      
    BalaghaBase.org
    CodeQ114
      
    OpenAlex.org
    IDW4415405322
      
    Cite this page
    🔗 DOI10.64393/balagha.Q114
     Download PDF
      
    Taxonomy
    ARDTv0.1.0, v0.1.1

    Definition

    Affirmed Dispraise (tawkīd al-dhamm bi-mā yushbihu al-madḥ) is an Arabic rhetorical device in which dispraise of a subject is reinforced through an exception construction (istiṯnāʾ) in which what appears to qualify the criticism instead introduces a further blameworthy quality, thereby intensifying the criticism.[1][2][3][4][5][6]

    ʿAkkāwī (1996) notes that this device is the converse (ʿaks) of Affirmed Praise (tawkīd al-madḥ bi-mā yushbihu al-dhamm), and like it, has two structural forms.[3]

    Mechanism

    • A subject is either stripped of a praiseworthy quality, or directly attributed a blameworthy one.[2][3][4][5][6]
    • An exception particle (illā, or equivalently ghayra / sawā) follows.[2][3][4][5][6]
    • The listener, recognising the exception construction, expects what follows to be a redeeming or mitigating quality.[3][4][5][6]
    • Instead, the excepted element is itself a blameworthy quality, compounding rather than relieving the dispraise.[2][3][4][5][6]

    In this encyclopedia, the following additional structural observation is noted, based on the pattern observable across the two subtypes:

    • In Type 1 (negated praise), the construction reinforces dispraise from two angles simultaneously — both the absence of the good quality and the presence of the blameworthy one — whereas in Type 2 (affirmed dispraise), reinforcement operates from one angle only, namely the addition of a second blameworthy quality. This distinction is explicitly noted by ʿAkkāwī (1996), Abdul-Raof (2006), and ʿAtīq (2002).[3][1][6]

    Recognition

    Affirmed Dispraise may be present when:

    • A subject is explicitly criticised, or a praiseworthy quality is negated from the subject.[2][3]
    • An explicit exception construction (such as illā, ghayra, or sawā) is present.[2][4]
    • The excepted element does not mitigate the criticism or redeem the subject, but instead introduces a further blameworthy quality.[2][3][4]

    Diagnostic Rhetorical Effects

    ʿAbd al-Ghani (2011) lists the following rhetorical effects for this device and its converse:[7]

    • Alerting the addressee (tanbīh al-mukhāṭab).[7]
    • Awakening the intellect (īqāẓ al-dhihn).[7]
    • Engaging the mind (iʿmāl al-ʿaql).[7]
    • Conveying meaning in an attractive way (irsāl al-maʿnā bi-ṭarīqa jadhdhāba).[7]
    • Introducing pleasure into the soul (tudkhil al-surūr fī al-nafs).[7]
    • Dispelling tedium (tadfaʿ al-malal).[7]

    Applying the Recognition Framework

    The information on this page can be used to evaluate whether this device is present in a candidate lexical item using the Specific Device Recognition part of the Universal Framework for Identifying Arabic Rhetorical Devices:

    • Use the Definition, Mechanism, and Recognition sections of this page in Step 1.
    • Apply the substitution test in Step 2.
    • Consider contextual indicators in Step 3.
    • Use the Diagnostic Rhetorical Effects section of this page in Step 4.

    Types of Affirmed Dispraise

    Type 1: Negated Praise with Dispraising Exception

    A praiseworthy attribute is negated from the subject; an exception particle follows, leading the listener to expect praise; but the excepted element is a blameworthy attribute.[2][3][4][1][6]

    ʿAkkāwī (1996) and Abdul-Raof (2006) note that this type reinforces dispraise from two angles (min wajhayn): the negation of good and the affirmation of blame.[3][1]

    Source Example

    خَلا مِنَ الفَضْلِ غَيْرَ أَنِّي أَراهُ     في الحُمْقِ لا يُجارَى

    "He is devoid of virtue, except that in foolishness I see him unmatched."

    Explanation
    The speaker negates virtue from the subject. The listener, hearing ghayra annī arāhu ("except that I see him"), expects some redeeming trait. Instead, the exception reveals an incomparable degree of foolishness, compounding the dispraise.[2]

    Source Example

    لا فَضْلَ لِلْقَوْمِ إِلَّا أَنَّهُمْ لا يَعْرِفُونَ لِلْجَارِ حَقَّه.

    "There is no merit in this people, except that they do not recognise the right of their neighbour."

    Explanation
    The good quality (merit) is negated. The exception appears to offer a qualification, but instead confirms a social failing — the violation of a neighbour's rights.[2]
    Source Example

    فُلَانٌ لَيْسَ أَهْلًا لِلْمَعْرُوفِ، إِلَّا أَنَّهُ يُسِيءُ إِلَى مَنْ يُحْسِنُ إِلَيْه.

    "So-and-so is not worthy of kindness, except that he mistreats those who do good to him."

    Explanation
    Worthiness of kindness is negated. The exception ostensibly qualifies this negation, but introduces the active mistreatment of benefactors as the only trait that fills the exception slot.[2]
    Source Example

    فُلَانٌ لَا خَيْرَ فِيهِ إِلَّا أَنَّهُ يَتَصَدَّقُ بِمَا يَسْرِق.

    "So-and-so has no good in him, except that he gives in charity what he steals."

    Explanation
    The praiseworthy quality (goodness) is negated. The exception particle raises the expectation of a redeeming trait, but the excepted element — giving in charity from stolen goods — is itself blameworthy, compounding the dispraise.[5]
    Source Example

    فُلَانٌ لَا خَيْرَ فِيهِ إِلَّا أَنَّهُ يُسِيءُ إِلَى مَنْ أَحْسَنَ إِلَيْه.

    "So-and-so has no good in him, except that he mistreats those who do good to him."

    Explanation
    The praiseworthy quality (goodness) is negated. The exception particle raises the expectation of a redeeming trait, but the excepted element — mistreating one's benefactors — is itself blameworthy, compounding the dispraise.[6]
    Constructed Example

    لا خَيْرَ في هَذَا الْمَسْؤُولِ إِلَّا أَنَّهُ يُتْقِنُ إِهْدَارَ الْمَالِ الْعَامِّ دُونَ أَنْ يَشْعُرَ بِالْحَرَج.

    "There is nothing good in this official, except that he is an expert at squandering public funds without the least embarrassment."

    Explanation
    Good quality is negated. The exception particle creates an expectation of praise, but the excepted element — expertise in squandering public funds — is entirely blameworthy, intensifying the condemnation.

    Type 2: Affirmed Dispraise with Further Dispraising Exception

    A blameworthy attribute is directly stated; an exception particle follows, leading the listener to expect a mitigation; but the excepted element is a second blameworthy attribute.[2][3][4][1][6]

    ʿAkkāwī (1996) and Abdul-Raof (2006) note that this type reinforces dispraise from one angle only (min wajh wāḥid): the addition of a further blameworthy quality.[3][1]

    Source Example

    هُوَ الْكَلْبُ إِلَّا أَنَّ فِيهِ مَلَالَةً     وَسُوءَ مِرَاعَاةٍ وَمَا ذَاكَ فِي الْكَلْب

    "He is a dog, except that he has wearisomeness and poor loyalty — traits not even found in a dog."

    Explanation
    The speaker states a dispraise outright (likening the subject to a dog). The listener, hearing illā anna fīhi ("except that he has"), expects a qualification or softening. Instead, the exception adds further faults — wearisomeness and poor loyalty — that even a dog does not possess, compounding the dispraise.[2][5]
    Source Example

    فُلَانٌ حَسُودٌ إِلَّا أَنَّهُ نَمَّام.

    "So-and-so is envious, except that he is also a slanderer."

    Explanation
    Envy is stated as a direct fault. The exception particle suggests mitigation, but the excepted quality — slander — is itself a vice, intensifying rather than relieving the criticism.[2]
    Source Example

    الجَاهِلُ عَدُوُّ نَفْسِهِ إِلَّا أَنَّهُ صَدِيقُ السُّفَهَاء.

    "The ignorant man is his own enemy, except that he is a friend of fools."

    Explanation
    Although al-Hāshimī (2019) cites this example under the first structural form, the opening clause already attributes a blameworthy quality ("enemy of himself") rather than negating a praiseworthy one. In this encyclopedia, it is therefore classified under the second structural form, where the exception adds a further blameworthy quality and reinforces the dispraise.[2]
    Source Example

    لَئِيمُ الطِّبَاعِ سِوَى أَنَّهُ جَبَانٌ     يَهْوِي عَلَيْهِ الْهَوَان

    "Base in character, except that he is cowardly — humiliation descends upon him."

    Explanation
    Baseness of character is affirmed. The exception particle sawā raises the expectation of a mitigating quality, but cowardice — itself a vice — fills the exception slot, compounding the dispraise.[2]
    Source Example

    فُلَانٌ فَاسِقٌ إِلَّا أَنَّهُ جَاهِل.

    "So-and-so is a reprobate, except that he is also ignorant."

    Explanation
    Moral corruption is affirmed as a direct fault. The exception particle raises the expectation of a mitigating quality, but ignorance — itself a vice — fills the exception slot, compounding the dispraise.[6]
    Constructed Example

    هَذَا الْمُحَاضِرُ مُمِلٌّ فِي أُسْلُوبِهِ، إِلَّا أَنَّهُ يَزِيدُ عَلَى ذَلِكَ بِأَنَّهُ يَسْرِقُ أَفْكَارَ طُلَّابِهِ دُونَ أَنْ يُشِيرَ إِلَيْهِم.

    "This lecturer is tedious in his style, except that he goes further still by stealing his students' ideas without crediting them."

    Explanation
    Tedium is affirmed as a direct fault. The exception construction leads the listener to expect a counterbalancing quality, but instead introduces the additional failing of intellectual dishonesty, compounding the condemnation.

    Different From

    • Affirmed Praise (tawkīd al-madḥ bi-mā yushbihu al-dhamm): the structural converse of this device, in which a praise construction leads the listener to expect dispraise, but the excepted element is a further praiseworthy quality. ʿAkkāwī (1996) and ʿAbbās (2007) treat both devices together as a pair.[3][4]

    Notes

    • The exception particles ghayra and sawā function in the same structural role as illā in this device; this is confirmed by the examples in the sources.[2][4]

    References

    1. a b c d e f Hussein Abdul-Raof, Arabic Rhetoric: A Pragmatic Analysis (Oxford: Routledge, 2006), 245, ISBN 9780415386098. DOI: 10.4324/9780203965399
    2. a b c d e f g h i j k l m n o p q Aḥmad al-Hāshimī, Jawāhir al-Balāgha fī al-Maʿānī wa-al-Bayān wa-al-Badīʿ (Windsor: Hindāwī Foundation, 2019), 378, ISBN 9781527316386.
    3. a b c d e f g h i j k l m n Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 275–276.
    4. a b c d e f g h i j k Faḍl Ḥasan ʿAbbās, Al-Balāgha: Funūnuhā wa-Afnānuhā - ʿIlm al-Bayān wa-al-Badīʿ (Amman: Dār al-Furqān lil-Nashr wa-al-Tawzīʿ, 2007), 290–291.
    5. a b c d e f g Ḥafnī Nāṣif, Muḥammad Diyāb, Sultan Muḥammad and Muṣṭafā Ṭammām, Durūs al-Balāgha (Beirut: Dār Ibn Ḥazm, 2012), 114, ISBN 9786144162798.
    6. a b c d e f g h i j ʿAbd al-ʿAzīz Atīq, ʿIlm al-Badīʿ (Beirut: Dār al-Nahḍa al-ʿArabiyya lil-Ṭibāʿa wa-al-Nashr wa-al-Tawzīʿ, 2002), 170.
    7. a b c d e f g Ayman Amin Abd Al-Ghani, Al-Kāfī fī al-Balāgha: Al-Bayān, wa al-Badiʿ wa al-Maʿānī (Cairo: Dār al-Tawfīqiyya lil-Turāth, 2011), 265-270.



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