FOREGR: Foregrounding and Backgrounding
| FOREGR: Foregrounding and Backgrounding | |
|---|---|
| Category | Sentence Construction & Syntactical Stylistics (‘ilm al-ma‘ānī) |
| Balagha-Corpus.com | |
| Corpus data | See examples |
| Balaghascore.com | |
| Code | A-10 |
| BalaghaBase.org | |
| Code | Q53 |
| OpenAlex | |
| ID | W4415329592 |
| Cite this page | |
| 🔗 DOI | 10.64393/balagha.Q53 |
| Download PDF | |
| Taxonomy | |
| ARDT | v0.1.0, v0.1.1 |
Definition
Foregrounding and Backgrounding (التقديم والتأخير) is an Arabic rhetorical device where a constituent of an utterance is deliberately placed earlier or later than its default position in the sentence, this reordering being undertaken not as an arbitrary feature of composition but for a specific rhetorical purpose (dāʿin).[1][2]
It is
that speech is composed of words or parts that cannot all be uttered at a single instant; some parts must necessarily precede others in pronunciation.[1][2] No word is, in itself, more entitled to precedence than another, since all words are equal in status as lafẓ (linguistic form); therefore, the precedence of one part over another requires a motive (dāʿin) that necessitates it.[1] Nasif (n.d.) and Atiq (n.d.) further specify that word order in an utterance may reflect the order of the corresponding meanings (al-maʿānī) in the mind, but that this ordering may also differ between one speaker and another, or even for the same speaker on different occasions, when the intended meaning itself differs.[2]
Akkawi (n.d.), citing al-Zarkashi's al-Burhān, defines al-taqdīm (foregrounding) as placing a thing in front of another (min qaddama al-shayʾ ay waḍaʿahu amāma ghayrihi), with al-taʾkhīr (backgrounding) as its opposite.[3] Al-Zarkashi is further cited describing it as one of the ways (asālīb) of eloquence (balāgha) that scholars employed as evidence of their command of clarity (faṣāḥa) and mastery of speech, and its command over them, having in the hearts the finest placement and sweetest taste.[3]
Mechanism
- Speech cannot be pronounced all at once; some part must always precede another, and this precedence requires a rhetorical motive rather than being arbitrary.[1][2]
- A distinction is drawn between foregrounding undertaken with intent to background (i.e. deliberate, marked reordering) and foregrounding that is not of this kind (i.e. the constituent simply occupies its ordinary position).[4]
- Foregrounding the verb's dependents (time, place, the prepositional phrase, the circumstantial qualifier (al-ḥāl), and the object) over the verb, or over each other, is undertaken for one of two purposes: exclusivity (al-ikhtiṣāṣ) or the good ordering of the utterance (naẓm al-kalām al-ḥasan).[4]
- The device operates across three principal loci: the predicand (al-musnad ilayhi), the predicate (al-musnad), and the verb's dependents (mutaʿallaqāt al-fiʿl).[4]
- In terms of information structure, the predicate ordinarily follows the predicand because the predicand represents information already known to the addressee, while the predicate conveys new information; foregrounding the predicate reverses this default known-unknown sequencing for a pragmatic function.[5]
- Foregrounding and backgrounding are described as semantically oriented syntactic processes concerned with the deliberate placement of a constituent sentence-initially or sentence-finally so that the utterance becomes compatible with the context of situation and the state of the addressee.[6]
In this encyclopedia, the mechanism is described as:
- A default/expected word order exists for a given sentence type (verbal or nominal).
- A constituent is moved out of this default position, either forward (foregrounding) or backward (backgrounding).
- The resulting reordering does not change the grammatical case-marking or thematic role of the moved constituent, but correlates with a specific communicative motive attested in the sources (e.g. specification, generalisation, suspense, reinforcement).
Recognition
Foregrounding and Backgrounding may be present when:
- A constituent of the sentence -- the predicand, the predicate, or one of the verb's dependents (time, place, prepositional phrase, circumstantial qualifier, or object) -- occurs in a position other than its default grammatical slot.[4][6]
- The predicate is placed before the predicand although the predicand is otherwise expected to occur first.[4][5]
- The object, prepositional phrase, circumstantial qualifier, or adverbial of time/place occurs before the verb rather than after it.[4][7]
- The altered order is grammatically optional rather than obligatory.
- A negation particle or interrogative particle is followed immediately by a fronted constituent rather than by the verb in its normal order.[4]
The following diagnostic tests aid identification:
- Test 1: Identify the default/unmarked word order for the sentence type (verb-initial for verbal sentences). If the actual utterance departs from this order without a grammatical requirement (e.g. an obligatory fronting environment) forcing it, foregrounding/backgrounding may be present.
- Test 2: Check whether reverting the constituent to its default position would still be grammatically well-formed. If so, and if a rhetorical motive (e.g. specification, suspense, reinforcement) can be identified for the departure, this supports identifying the device.
Diagnostic Rhetorical Effects
- Creating suspense or anticipation (al-tashwīq) toward the backgrounded element, particularly when the foregrounded element itself suggests something unusual or strange.[1][2][4]
- Hastening the delivery of good news or bad news, or expressing optimism or pessimism about an outcome.[1][2]
- Marking the foregrounded element as the locus of denial or astonishment.[1][2]
- Observing a graduated (general-to-specific) progression, since mentioning the general after the specific would add nothing.[1]
- Observing an order that mirrors the real-world/existential order of the things referred to.[1]
- Signalling general negation (ʿumūm al-salb) versus negation of the general/totality (salb al-ʿumūm), depending on whether the universal quantifier or the negator is fronted.[1][2][4]
- Reinforcing and affirming a statement (taqwiyat al-ḥukm), especially where the predicate is a verb, through the resulting repetition of reference (once as the fronted noun, once as the pronoun within the verb).[1][2]
- Specification/restriction (al-takhṣīṣ), confining a predicate or action to the fronted element to the exclusion of others.[1][2][4]
- Preserving metre or rhymed prose (al-sajʿ).[1]
- Signalling that the fronted predicate is indeed a predicate and not a descriptive qualifier (naʿt), where the two could otherwise be confused.[4]
- Expressing a good omen (al-tafāʾul) through the ordering chosen.[4]
- Al-Zarkashi (via Funun) additionally attributes foregrounding to: precedence in time or existence; precedence by essence; cause and causation; rank; motive/prompting cause; glorification; nobility (of message, of freedom, of faith); predominance/majority; contextual requirement; observance of verbal derivation; and fronting out of concern that a matter might otherwise be neglected.[4]
- Disbelieving or rebutting a claim made by an opponent.[8]
- Expressing astonishment at something unbelievable or contrary to social norms.[8]
- Instilling fear or discipline in the addressee.[8]
- Praising someone by highlighting an unprecedented characteristic, so as to eliminate doubt.[8]
- Reassuring the addressee.[8]
- Affirming a negation stated earlier in the discourse.[8]
- Dispelling doubt or suspicion in the addressee's mind.[8]
- (Backgrounding the predicand) denoting specificity, announcing positive or negative unknown news, supplication, praise or dispraise, sympathy, glorification, building suspense through postponement of news, and restriction.[8]
- Clarifying vagueness or uncertainty about someone's or something's state.[5]
- Denoting boredom or a pessimistic mood on the part of the communicator.[5]
- Clarifying a misunderstanding between communicator and addressee by fronting the object.[7]
Types of Foregrounding and Backgrounding
Foregrounding and Backgrounding of the Predicand (al-musnad ilayhi)
The predicand may be foregrounded to create suspense, to signal specification when it follows a negation particle and the predicate is a verb, to signal generalisation or negation-of-the-general depending on which element is fronted relative to the negator, or to signal restriction when paired with words such as mithl ("like") or ghayr ("other than").[1][2][4]
- Source Example
وَالَّذي حارَتِ البَريَّةُ فيهِ ... حَيَوانٌ مُستَحدَثٌ مِن جَمادِ
"He at whom creation marvels is a being newly arisen from inert matter." (Abū al-ʿAlāʾ al-Maʿarrī)
- Explanation
- The predicand (wa-lladhī ḥārat al-bariyyatu fīh) is foregrounded before the predicate (ḥayawānun mustaḥdathun min jamād), creating suspense: the addressee's mind is drawn to wonder at the referent before the predicate resolves the ambiguity.[2][4]
- Source Example
مَا أَنَا قُلتُ هَذَا
"It was not I who said this."
- Explanation
- The predicand (anā, "I") is foregrounded immediately after the negation particle mā, restricting the negated action to the speaker specifically and, by implication, affirming that someone else may have said it.[1]
- Source Example
مَن يَظلِمِ النَّاسَ لَا يُفلِح
"Whoever wrongs people does not prosper."
- Explanation
- Here the negation particle (lā) is fronted before the universal element, giving negation of the totality/generality (salb al-ʿumūm) rather than a blanket denial of prosperity to every wrongdoer.[2]
- Constructed Example
أَنَا مَا أَخطَأتُ فِي هَذَا القَرَارِ
"It was not I who erred in this decision."
- Explanation
- Modelled on the mā anā qultu hādhā pattern, the predicand (anā) is foregrounded before the negated verb to restrict the denial of error to the speaker specifically, implying someone else may indeed have erred.
Foregrounding of the Predicate (al-musnad)
The predicate may be foregrounded before the predicand to achieve specification (restricting the predicate to the predicand alone), to signal that the fronted element is indeed a predicate rather than a descriptive qualifier, to create suspense toward the predicand, or for a good omen.[4][5]
- Source Example
فَلِلَّهِ الحَمدُ رَبِّ السَّمَاوَاتِ وَرَبِّ الأَرضِ
"So to God belongs all praise, Lord of the heavens and Lord of the earth." (Q45:36)
- Explanation
- The predicate (li-llāhi, "to God") is foregrounded before the predicand (al-ḥamd, "the praise"), restricting praise to God alone to the exclusion of any other.[4]
- Source Example
وَلَكُم فِي الأَرضِ مُستَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ
"And for you on earth is a dwelling place and provision for a time." (Q2:36)
- Explanation
- The predicate (wa-lakum, "and for you") is foregrounded so that it is understood as a predicate rather than mistakenly read as a descriptive qualifier (naʿt) of a preceding noun.[4]
- Source Example
ثَلَاثَةٌ تُشرِقُ الدُّنيَا بِبَهجَتِهَا ... شَمسُ الضُّحَى وَأَبُو إِسحَاقَ وَالقَمَرُ
"Three things brighten the world with their splendour: the forenoon sun, Abū Isḥāq, and the moon."
- Explanation
- The predicate (thalāthatun, "three [things]") is foregrounded before the predicand is disclosed, creating suspense toward the identity of the three things named at the end of the line.[2][4]
- Constructed Example
لِلطَّالِبِ حَقُّ المُرَاجَعَةِ
"To the student belongs the right of review."
- Explanation
- The predicate (li-l-ṭālib, "to the student") is foregrounded before the predicand (ḥaqqu al-murājaʿa, "the right of review"), restricting this right to the student to the exclusion of others, on the model of fa-li-llāhi al-ḥamd.
Foregrounding of the Verb's Dependents (mutaʿallaqāt al-fiʿl)
The dependents of the verb -- time, place, the prepositional phrase, the circumstantial qualifier, and the object -- may be foregrounded before the verb. This is undertaken for exclusivity/restriction, or for the good ordering of the utterance; when combined with a negation or interrogative particle, foregrounding one of these dependents immediately after the particle narrows the scope of the negation or question to that element specifically.[4][7]
- Source Example
أَغَيرَ اللَّهِ تَدعُونَ إِن كُنتُم صَادِقِينَ
"Is it other than God that you call upon, if you are truthful?" (Q6:40)
- Explanation
- The object (ghayra Allāhi, "other than God") is fronted immediately after the interrogative particle, so that the question targets the identity of what is called upon specifically, rather than the act of calling itself.[4]
- Source Example
بِهَذَا أَمَرتُكَ
"[It was] this [that] I commanded you [to do]."
- Explanation
- The prepositional phrase (bi-hādhā, "with this") is fronted before the verb, restricting the command to this matter specifically and excluding any other.[4]
- Source Example
بِسمِ اللَّهِ الرَّحمَٰنِ الرَّحِيمِ / اقرَأ بِاسمِ رَبِّكَ الَّذِي خَلَقَ
"In the name of God, the Merciful, the Compassionate" / "Read, in the name of your Lord who created" (Q96:1)
- Explanation
- In the basmala, the prepositional phrase is foregrounded before its implied verb, restricting the action to being undertaken in God's name alone. In Q96:1, by contrast, the verb (iqraʾ, "read") precedes the prepositional phrase, since the priority in that context was the command to read itself, this being the first verse revealed.[4]
- Constructed Example
فِي المَكتَبَةِ قَرَأتُ الكِتَابَ
"[It was] in the library [that] I read the book."
- Explanation
- The prepositional phrase (fī al-maktaba, "in the library") is fronted before the verb, restricting the location of the reading to the library specifically, on the model of bi-hādhā amartuka.
- Constructed Example
سَالِماً زُرتُ لَا خَالِداً
"[It was] Sālim [whom] I visited, not Khālid."
- Explanation
- The object (sāliman) is fronted before the verb to clarify, against a possible misunderstanding, exactly who was visited, following the pattern illustrated by Abdul-Raof (n.d.) for object-fronting as clarification.[7]
Different From
- al-majāz (Trope): Some scholars classed foregrounding the object over the agent as an instance of majāz, on the reasoning that it transfers a constituent from its usual rank to another. Al-Zarkashī (cited in Akkawi, n.d.) rejects this, holding that majāz specifically involves transferring a word to a meaning for which it was not coined, whereas Foregrounding and Backgrounding only rearranges the sequence of an utterance without transferring any word to an unintended meaning.[3]
- al-waṣl (Conjunction): Atiq (n.d.) situates the study of Foregrounding and Backgrounding within a wider set of topics concerning the single sentence, noting that other topics -- such as al-waṣl -- instead concern the relation between two sentences, distinguishing them from Foregrounding and Backgrounding by their differing scope of application.[2]
Notes
Historical
- The sources agree that Foregrounding and Backgrounding is a recognised rhetorical category, but differ in how they classify and enumerate the motives and forms that fall within it. Funūn reports that some authors developed highly detailed classifications, while others regarded the field as resisting rigid systematisation.
- Al-Jurjānī (via Dalāʾil al-Iʿjāz, cited in Funun, n.d.) is quoted describing this topic as "a chapter abundant in benefits, replete with merits, wide in application, far in scope, which never ceases to disclose to you some novel subtlety, nor to guide you to some delicate point... then you look and discover the reason your taste was refined and your appreciation heightened: that some word was put forward in the utterance and another moved from one place to another."[4]
- Akkawi (n.d.) reports a disagreement among scholars of this rhetorical art (ʿilm al-balāgha): some counted foregrounding the object over the agent as an instance of majāz (trope), reasoning that foregrounding what has the rank of backgrounding (like the object) and backgrounding what has the rank of foregrounding (like the agent) constitutes a transfer; al-Zarkashi is cited disagreeing with this, holding the correct view (al-ṣaḥīḥ) to be that this is not majāz, since majāz is the transfer of a word to a meaning for which it was not coined, whereas this concerns only sentence order and does not transfer any word to what it was not made for.[3]
- Ibn Ḥamza al-ʿAlawī, in al-Ṭirāz, is cited by Akkawi (n.d.) as setting out five distinct senses of taqdīm: foregrounding of a cause over what it causes (e.g. foregrounding "one" over "two"), foregrounding by rank (sharaf), foregrounding by place, foregrounding by time, and foregrounding of a thing with intent to background (i.e. structural foregrounding, as distinct from the other four which concern only sequencing of ideas).[3]
- Funun (n.d.) records Ibn al-Athīr's view (in al-Mathal al-Sāʾir) that foregrounding the verb's dependents is undertaken for one of two purposes: exclusivity/restriction (al-ikhtiṣāṣ) or observance of the good order of the utterance (murāʿāt naẓm al-kalām al-ḥasan), and that al-Zamakhsharī and a number of rhetoricians before Ibn al-Athīr held that this type of foregrounding is always for exclusivity.[4]
- Al-Zarkashī's classification (reported in Funun, n.d., via al-Burhān fī ʿUlūm al-Qurʾān) sets out over twenty distinct causes of foregrounding and backgrounding, considerably more granular than the shorter lists given by Nasif and Atiq.[4]
Technical
- al-musnad ilayhi is rendered here as "the predicand" (that which is spoken about; broadly, the grammatical subject/topic), and al-musnad as "the predicate" (that which is predicated of the predicand; broadly, the comment/report). These terms are used by Nasif, Atiq, Funun, and Abdul-Raof.[1][2][4][8][5]
- Abdul-Raof (n.d.) provides a modern linguistic/pragmatic treatment of this same phenomenon, using terms such as "communicator," "addressee," and "information structure," and organising the motives into discrete numbered pragmatic functions rather than the classical dāʿin-based lists.[6][8][5][7] His illustrative sentences (e.g. involving "Zaid," "Sālim," or "Yāsir") are modern constructed sentences rather than classical shawāhid, and are used in this entry only as supplementary illustration alongside the classical examples, not as evidence for classical claims.
- Hatim (n.d.) treats "Word order" as a brief, general entry illustrated by a single Qur'anic example, without elaborating motives or subtypes.[9]
- The taxonomies of motives given by Nasif, Atiq, Akkawi/al-ʿAlawī, and al-Zarkashī (via Funun) are not identical in scope or number; where they overlap, this entry treats the overlapping motive as one item supported by multiple sources; where a source gives a motive not found in the others, it is retained as a source-specific item.
- Per the encyclopedia's structural convention, and because this device has established subtypes, illustrative examples are placed within each subtype under Types of Foregrounding and Backgrounding above rather than in a separate Examples section.
References
- ↑ a b c d e f g h i j k l m n o p Ḥafnī Nāṣif, Muḥammad Diyāb, Sultan Muḥammad and Muṣṭafā Ṭammām, Durūs al-Balāgha (Beirut: Dār Ibn Ḥazm, 2012), 45-47, ISBN 9786144162798.
- ↑ a b c d e f g h i j k l m n o p ʿAbd al-ʿAzīz Atīq, ʿIlm al-Maʿānī (Cairo: Dār al-Āfāq al-ʿArabiyya, 2006), 107-114, ISBN 9773440764.
- ↑ a b c d e Inʿām Fawwāl ʿAkkāwī, Al-Muʿjam al-Mufaṣṣal fī ʿUlūm al-Balāgha: Al-Badīʿ wa-al-Bayān wa-al-Maʿānī (Beirut: Dār al-Kutub al-ʿIlmiyya, 1996), 411-412.
- ↑ a b c d e f g h i j k l m n o p q r s t u v w x y z aa Cite error: Invalid
<ref>tag; no text was provided for refs namedfunun1 - ↑ a b c d e f g Hussein Abdul-Raof, [ Arabic Rhetoric: A Pragmatic Analysis] (Oxford: Routledge, 2006), 160-161, ISBN 9780415386098. DOI: 10.4324/9780203965399
- ↑ a b c Hussein Abdul-Raof, [ Arabic Rhetoric: A Pragmatic Analysis] (Oxford: Routledge, 2006), 121-122, ISBN 9780415386098. DOI: 10.4324/9780203965399
- ↑ a b c d e Hussein Abdul-Raof, [ Arabic Rhetoric: A Pragmatic Analysis] (Oxford: Routledge, 2006), 164-165, ISBN 9780415386098. DOI: 10.4324/9780203965399
- ↑ a b c d e f g h i j Hussein Abdul-Raof, [ Arabic Rhetoric: A Pragmatic Analysis] (Oxford: Routledge, 2006), 146-152, ISBN 9780415386098. DOI: 10.4324/9780203965399
- ↑ Basil Hatim, Arabic Rhetoric: The Pragmatics of Deviation from Linguistic Norms, LINCOM Studies in Communication 04 (Munich: Lincom Europa, 2010), 100, ISBN 9783929075731.
Page history
- 2026-02-10 - Migration to Semantic Device Identifiers: Renamed from A-12: Foregrounding and Backgrounding to FOREGR: Foregrounding and Backgrounding.
- 2025-11-20 - Page incorporated into the Arabic Rhetorical Device Taxonomy (v0.1.1).
- 2024-04-22 - Page created: Foregrounding and Backgrounding.